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Career CLASS 11 (XI) Class XI 1st Semester CLASS XI 2nd Semester H.S. 3rd SEM H.S. 4th SEM H.S. EDUCATION H.S. HISTORY HS SOCIOLOGY HS SUGGESTION INDIAN HISTORY NCERT POLITY PROJECT Sociological Studies Teaching & Education TEST PAPERS SOLVE TEST PAPERS SOLVE 2020 WORLD HISTORY XI EDUCATION XI HISTORY XI POL SC XI SOCIOLOGY XII Bengali XII Sanskrit

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Administrative and economic reforms of Sher Shah.



Administrative and economic reforms of Sher Shah.


Sher Shah's system of governance:-
Historian Keen has mentioned in his book "Turks in India" that no government - not even the British has shown so much wisdom as this Pathan. For a very short time (1540 - 1545 AD) he emerged as a bright star in medieval India. But the wisdom he left in his governance during this very short time influenced the rulers of the later times.

Sher Shah's ideal of kingship:-
Sher Shah was not a despot like his predecessors. He was an enlightened despotic ruler. His ideal of kingship was to employ all his power for the welfare of his subjects. Among the Muslim rulers of India, Sher Shah was the first who attempted to found an empire based on the will of the people. In the words of historian Crooke, '' Sher Shah was the first who attempted to found an empire broadly based upon people's will . ''

Comments of Kanungo, Tripathi and Sharan on the nature of the government:-
According to Dr. Kanungo, Sher Shah had much more organizational talent than Akbar. According to Dr. Tripathi and Dr. Sharan, Sher Shah was only a constitutional reformer, not an inventor. He only reintroduced the system of government of Alauddin Khalji; no originality was found in his system of government. Dr. Tripathi wrote - '' Sher Shah was not an innovator . His sole aim was to revitalize the government and introduce efficiency.''

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Harmony between Hindus and Muslims in administration:-
The basic principle of Sher Shah's governance was to achieve harmony between Hindus and Muslims. A review of his policies reveals his political foresight. He had gained experience of the defects of Indian life and governance. His various administrative reforms and public welfare works have given him immortality.
‘’The whole of his brief administration was based on the principle of Union.’’ - keen.

Central governance:-
The central government, that is, the Sultan himself was at the top of the entire state. But for the smooth running of the administration, Sher Shah appointed four ministers - Diwane Uzirat, Diwane Arj, Diwane Risalat and Diwane Ins. Each minister was responsible for a department. Apart from the ministers, two other high-ranking civil servants are mentioned - Diwane Qazi and Diwane Barid.

Division of the Empire:-
For the convenience of administration, Sher Shah divided his empire into 47 Sarkars or parts. The power of the regional government was vested in the hands of two high-ranking royal officials named Shikdar - Shikdaran and Munsif - Munshifan.
Each region (Sarkar) consisted of several parts (Parganas). Among the notable officials of the Parganas were Shikdar, Amin and Munsif. In addition, to maintain the connection between the state and the government, there were some officials named Patwari, Chowdhury and Mukaddam. In addition, the administration of the village was vested in the local Panchayat.

Revenue Policy of Sher Shah :- 


Land Survey System:- Sher Shah made necessary reforms in the revenue policy. For the convenience of the central government, he arranged for the survey of the cultivated and uncultivated lands of the entire empire. Local officials were given the responsibility of land survey and collection of revenue. The lands were divided into three parts in proportion to the productive power. One-third or one-fourth of the value of the grain produced or the grain was levied as revenue. The Chaudhary and the Muqaddams collected the revenue.

Introduction of Kabuliyat and Patta:- Sher Shah introduced the system of Kabuliyat and Patta. These two terms and conditions clearly stated the debts and obligations of the government and the farmers.

Additional revenue or cess:- Some additional tax or cess was collected per bigha. The purpose of this was to help the subjects during the famine or famine.

Customs:- He abolished various types of illegal customs in different parts of the empire and facilitated the movement of trade and commerce. The practice of levying customs duties only at the border and at the point of sale was prevalent.

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Currency reform:-
Long before Sher Shah's reign, many forms of corruption were entering the monetary system. Fake currency was widely used. Coins made of different metals did not have any fixed value. To remove all these difficulties, Sher Shah introduced a new type of currency called ''Dam''. He stopped the circulation of old and mixed coins. He also introduced gold coins. The reform of monetary policy was one of the achievements of Sher Shah.

Judiciary:-
Sher Shah introduced an impartial judicial system. The responsibility of civil and criminal trials was vested in the officials called Qazi and Mir-Adal. Civil cases of Hindus were settled by the Panchayat. But in the case of criminal cases, Hindus had to come to the general court. The penal code was very strict; even the death penalty was practiced.

Police system:-
The police system was very advanced for maintaining peace. To suppress criminals, he adopted the ''local responsibility policy''. Employees called Mahatasibs were appointed to help the police department. They kept an eye on the moral life of the people.

Army:-
Sher Shah arranged for the recruitment of brutal Afghans in his army. Apart from Afghans, Hindus and people of other races were also recruited in the army. One of Sher Shah's generals was a Hindu named Brahmajit Gaur. Sher Shah abolished the feudal system and established direct authority over the army. Following the ideals of Alauddin Khalji, he tried to establish a standing army. The practice of paying the soldiers partly in jagir and partly in cash became prevalent.

The army was mainly composed of cavalry, infantry and artillery. Following Alauddin Khalji's military policy, he reintroduced the ''Dagh'' and ''Hulia'' systems in the army. In addition, he established resistance against foreign invasions by deploying troops in different parts of the empire.

Communication and Road Construction: -
Sher Shah was attentive to establishing communication between different parts of the empire. He built many long roads. The most notable of these is the 1400-mile Sher Shah Suri Road or Grand Tank Road from Sonargaon in East Bengal to Sindh. In addition, Sher Shah built various important roads such as Agra to Burhanpur; Agra to Jodhpur and Chittor; Lahore to Multan - etc.

Postal and Intelligence Department: -
Sher Shah was the first to introduce the system of moving mail from one place to another on horseback. The inns were used as post offices. Two horses were always ready in each inn.
He employed many spies to collect news from different parts of the kingdom. The head of the intelligence department was called ''Darogaidak''.

Religious policy:-
There is a difference of opinion regarding the religious policy of Sher Shah. According to Dr. Kanungo, Sher Shah's religious policy was liberal. But according to some historians, Sher Shah was a devout Muslim; but it is not true that he always had a liberal attitude towards other religions. However, Sher Shah adopted a liberal religious policy in the state sphere, and brought about a Hindu-Muslim harmony in the administration. He was careful to keep religion separate from state policy. No evidence of his anti-Hinduism has been found.

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Deccan policy of Aurangzeb.

To what extent was Aurangzeb's Deccan policy responsible for the fall of the Mughal Empire?

Criticize and evaluate Aurangzeb's Deccan policy.

Discuss the relationship between Aurangzeb and the Marathas.




Aurangzeb's Deccan policy:-


The rise of the Maratha or Hindu power in the Deccan under the leadership of Shivaji became a cause of special concern for Aurangzeb. In the meantime, when Aurangzeb was busy increasing his power in North India, Shivaji had increased his power a lot. Therefore, Aurangzeb wanted to prevent the expansion of the Maratha power at any cost.

Shaista Khan against Shivaji:- After seizing the Mughal throne, Aurangzeb sent Shaista Khan against Shivaji. Shaista Khan captured some important forts of Shivaji. Then Shaista Khan established a base in Pune. But Shivaji ambushed Shaista Khan in that army camp and defeated him and Shaista Khan fled from the Deccan.

Jai Singh against Shivaji:- Then Jai Singh was sent against Shivaji. He cleverly forced Shivaji to sign the Treaty of Purandar in 1665 AD. At this time, Shivaji was kept under surveillance in the Mughal court, but he was able to cleverly escape from there.

Mughal-Maratha conflict 1670:- Then in 1670 AD and from then on, direct conflict between the Mughals and the Marathas began. Shivaji continued to capture Mughal forts one after another. Especially after capturing the forts of Konkan, Madurai and Purandar, which were very important for the Mughals, the Mughal army became very weak.

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Shambhuji and Mughal Conflict: - After Shivaji, his son Shambhuji ascended the Maratha throne. Immediately after assuming the throne, he attacked Mughal-occupied Aurangabad and Burhanpur. He also gave shelter to Aurangzeb's rebellious son Akbar. But in the end, Shambhuji refused to help Prince Akbar in the internal affairs of the court against the Mughal family. Golconda and Bijapur were already in the hands of the Mughals. Then Aurangzeb defeated and killed Shambhuji in an ambush.

Aurangzeb's wrong policy in Golconda and Bijapur: - After the death of Shambhuji, the Marathas became confused and started attacking and looting Mughal territories. Shambhuji's younger brother Rajaram ascended the throne and he also took refuge in Jinja and started opposing the Mughals on a large scale. This opposition became so widespread that it spread to the Eastern Ghats.

Aurangzeb's wrong policy in Karnataka: - After the death of Shambhuji, Aurangzeb assumed that the decline of Maratha power was complete. Based on this wrong idea, he moved to occupy Karnataka. But he did not adopt any specific policy for Bijapur and Golconda.

Intense anti-Mughal struggle under the leadership of Rajaram: - Between 1690 and 1703 AD, the anti-Mughal struggle under the leadership of Rajaram gained a large scale and attacks on the Mughals increased. Under the leadership of Rajaram, several Mughal forts were captured by the Marathas.

Aurangzeb's wrong military policy: - Aurangzeb focused only on achieving military victories in the Deccan. But he was completely indifferent to the other problems that were facing the Mughals. As the Mughal-Maratha conflict that had been going on for a long time did not yield any specific results, anger began to manifest itself among the Mughal commanders and nobles. Again, the Mughal army was devastated by floods and epidemics.

Demoralization of Mughal generals: - In this situation, many Mughal generals and nobles, unable to trust the emperor, secretly entered into an agreement with the Marathas and ensured their safety. They agreed to give the Marathas "Chautha".

Shahu and Mughal relations: - Realizing the importance of the situation, Aurangzeb ordered the release of Shambhuji's son Shahu and his mother. Shahu was told to give seven thousand mansab. However, Rajaram continued to fight against the Mughals until 1709. After his death, his wife Tarabai joined the fight against the Mughals.

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Evaluation of Aurangzeb's Deccan policy: -

Aurangzeb could not completely defeat the Maratha army despite fighting throughout his life. Therefore, historians have questioned the relevance of Aurangzeb's Deccan policy. His Deccan policy was criticized from various aspects. For example -

1. Due to the large size of the Mughal Empire, it was not possible for Aurangzeb to deploy all his power only in the Deccan.

2. As Aurangzeb was busy with the Marathas for a long time, on the one hand, the treasury suffered a huge loss, on the other hand, the fear of the Marathas against the Mughals was removed.

3. Aurangzeb followed a very wrong policy and captured Bijapur and Golconda. As a result, a large part of the soldiers of those two states joined the Maratha army and strengthened the Marathas.

4. Due to his long preoccupation with the Deccan, the central government in other parts of the empire became weak and lax.

5. Aurangzeb could have formed an alliance with the Shia states in the Deccan and used them against the Marathas. But he could not show that diplomatic foresight.

6. Aurangzeb could not have any idea about the unity, patriotism, and nationalism of the Marathas.

In conclusion, it can be said that Aurangzeb followed the military policy adopted by his predecessors, but due to the indomitable mentality of the Marathas, the Mughal army could never completely defeat them. Some wrong diplomatic decisions, aversion to reform, lack of unity in the army - etc. gradually ensured the decline of the Mughal Empire.

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The Jagirdari crisis during the Mughal period.

Or, to what extent was the Jagirdari crisis responsible for the fall of the Mughal Empire? 




Jagirdari crisis: -


Brief introduction to the Jagirdari system: - 
The words Jagirdar and Mansabdar are almost synonymous. Every Jagirdar was entitled to receive Mansab. During the Mughal period, the revenue of each land was pre-determined. The amount of revenue collected from the area was distributed among the Mansabdars of equal rank. The income of the Jagir was the salary of the Mansabdar. Apart from this, the practice of paying salary in cash was also prevalent. This practice gradually became a problem for the Mughal administration.

Classification of Jagirs: - 

During the Mughal period, Jagirs were divided into two categories -
(i) Tankha Jagirs and
(ii) Waten Jagirs.
The jagir that was given in exchange for salary was called tankha jagir. And waten jagir was the right to enjoy the right to land. This jagir was mainly given to Hindus and it was hereditary. The revenue amount of waten jagirs was fixed during Akbar's time.

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Revenue deficit: - 
The problem of jagirdari started after Akbar's time. Taking advantage of the weakness of the central administration, many provincial rulers stopped paying revenue. During Aurangzeb's time, this situation became terrible. The treasury became completely empty. There was no money left even for running the army. In addition, the situation became extreme when the rebellious zamindars and tenants also stopped paying rent.

Reduction in the amount of Khalisha land: - 
After Akbar, when the financial crisis intensified, the state's Khas land or Khalisha land also started being converted into jagirs for the purpose of distributing land among the Mansabdars. As a result, the state's income from Khalisha land started decreasing. As a result, the emperor again became completely dependent on the jagirdars for revenue.

Internal conflict within the jagirdar system: - 
There was an internal conflict and contradiction within the jagirdar system. The rights of the jagirdars were not hereditary. Again, although the jagirs were entitled to revenue, they were not the owners of the land. Even if the jagirdars collected revenue, it was determined by the royal officials called Kanungo. Again, it was not certain how long the rights of the jagirdars would be in force. Although the responsibility of justice or peace and order was in the hands of the jagirdars, there was also an army appointed by the emperor. In this way, a contradiction can be observed in the power of the jagirdars.

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Abuse of land-based political power: - 
For the above reasons, attempts were seen among the jagirdars to embezzle the income of the farmers. Since many used to pay revenue in cash, they were forced to sell the crops at a much lower price. The entire revenue system was in charge of the officials - Talukdar, Mukaddam - as a result, they used to embezzle the major share of the revenue. If the middlemen continued to misuse their power in this way, it weakened the jagirdari system.

Exploitation and oppression of farmers: - 
Since the jagirdari system was not hereditary and there was no guarantee of jagirdari rights; therefore, the jagirdars chose the path of earning more profit by exploiting and oppressing the farmers. Many times, the jagirdars would not collect the revenue themselves but would delegate the responsibility to the ijaradars. After the ijaradars got the responsibility, the villages of India turned into deserts.

Competition among the jagirdars: - 
A hateful political factionalism started in the Mughal court centered on the jagirdari occupation of land. Everyone started exerting their own influence in the court to get better quality jagirs. The practice of buying and selling jagirdars by paying bribes was also prevalent. Although the emperor was aware of this illegal activity of the jagirdars, he did not take any action due to the greed for revenue.

Difference between deposit and collection: Inevitability of conflict between the administration and the jagirdars: - 
During the reign of Jahangir and Shah Jahan, the number of jagirdars increased. However, a huge difference was seen between the revenue shown or deposit and the revenue collected or collection. When the number of jagirdars increased further during the reign of Aurangzeb, the problem became more intense. Although the number of jagirdars increased, the amount of land available for distribution did not increase. As a result, the conflict between the jagirdars and the administration became inevitable.

Role of the jagirdar crisis in the fall of the Mughal Empire: -

The crisis of the jagirdar system weakened the Mughal administrative foundation and dealt a severe blow to the agricultural system of India. When the jagirdars appointed ijaradars and started inhumanely oppressing the farmers for revenue, it completely destroyed the agricultural system. Administrative weakness on the one hand and the agrarian crisis on the other sounded the final death knell of the Mughal Empire.

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Discuss Akbar's religious policy. Discuss the political significance of Akbar's religious policy and Deen-e-Ilahi.




Akbar's religious policy:-

Among the Muslim rulers of India, Akbar was the first to adopt a liberal policy towards the Hindus and strengthen the foundation of the Mughal Empire by gaining their help and support. This liberality can also be seen in the field of religious policy. In Akbar's religious policy, harmony, tolerance and the incorporation of the beneficial aspects of all religions can be seen.

Reasons for adopting a liberal religious policy by Akbar:-

Akbar adopted a liberal policy in the field of religion. The reasons for this were -
(i) The descendants of Timur Lang, i.e. Akbar's ancestors, were influenced by Sufi doctrine. There was no religious fanaticism among them. Akbar was inspired by this ideology.

(ii) The liberal religious attitude of the Rajput nobles influenced Akbar.

(iii) Akbar's tutor Abdul Latif was a liberal humanist. His teachings deeply influenced Akbar.

(iv) He became irritated with the orthodoxy of Islam after coming in contact with Sheikh Mubarak, Abul Fazl etc.

(v) Akbar's childhood was spent in Persia and Kabul. During this time he got the opportunity to come in contact with people of different religions.

(vi) Under the supervision of Bairam Khan, Akbar got the opportunity to get acquainted with various Sufi saints from his childhood. Their liberal religious mentality influenced Akbar.

(vii) Also, Akbar realized that introducing orthodox Islamic policies in Hindu-majority India would not be favorable for the Mughal Empire. Therefore, modern historians believe that Akbar adopted a liberal policy in the field of religion, showing political foresight.

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Three stages of Akbar's religious policy: -

Akbar's religious life and his religious policy can be divided into three stages - namely: -

First stage: He was a devout Sunni Muslim until 1575. During this time, he followed all the rules of Islam.

Second stage: From 1575 onwards, his religious policy is considered to be the second stage. At this stage, he tried to seize all the power in the religious field and by publishing a document, he established the supreme power of the emperor in the state and religious fields. Smith has called this document the Infallibility Decree. The main point of this directive was that the emperor's decision was final in all religious matters. Besides, in 1875, he established the Ibadatkhana. Initially, only Muslim scholars participated in the discussions. But Akbar closed the Ibadatkhana, noting their religious fanaticism. Then in 1578 AD, the Ibadat Khana was called again and this time scholars of all religions including Muslims were invited for discussion.

Third Stage: Introduction of Din-i-Ilahi:- The third stage of Akbar's religious policy is Din-i-Ilahi. In 1581 AD, he introduced Din-i-Ilahi. He incorporated the liberal and humanistic features of all religions into his new monotheistic theology. Badauni called this doctrine "Tawhid-i-Ilahi" or divine monotheism. This new religion was made up of the essence of all religions. For example, the worship of Hindus, reincarnation; non-violence of Buddhists and Jains; the holiness of Islam, etc. In this new religion, there was no place for religious leaders or priests. There was also no place for any special religious rituals.

Smith's opinion: - Smith criticized Akbar's Din-e-Ilahi and said - Din-e-Ilahi was an anti-Islamic religion and it was the ultimate sign of Akbar's stupidity. But Smith's comment is not acceptable; because, Din-e-Ilahi was not a new religion and Akbar did not force anyone to accept this religion. Din-e-Ilahi was actually a policy of Akbar through which Akbar wanted to unite India, inhabited by different races, religions, languages, and cultures, into one.

Badauni's opinion: - According to Badauni, after introducing Din-e-Ilahi, Akbar introduced various anti-Islamic policies. He banned eating beef; fasting during Ramadan and traveling to Mecca. But Badauni's statement is biased. Because, (a) He was influenced by popular belief. (b) Badauni was a strong critic of Akbar. (c) Abul Fazl was receiving excessive royal favors. In fact, orthodox Muslims and clerics made these complaints out of fear of their influence decreasing.

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The political importance of Din-e-Ilahi:-

Firstly, due to the introduction of Din-e-Ilahi, the Indian people accepted Akbar as a complete Indian emperor and a patriot.

Secondly, Din-e-Ilahi paved the way for the emergence of national unity in India, which was inhabited by many races, languages ​​and religions.

Thirdly, the influence and prestige of fanatic and orthodox ulema was destroyed.

Fourthly, Akbar's total control was established in all religious and state affairs.

Fifth: Professor Atahar Ali believes that Akbar strengthened the foundation of the administration and the Mughal Empire by bringing together people of different religions.

Sixth: He became a pan-Indian leader by introducing Sul-hi-Kul.

Seventh: The differences between Hindus and Muslims were largely eliminated.

Eighth: A new way of thinking began in the spiritual field.

Ninth: The most important political aspect of Din-e-Ilahi is that by introducing this policy, he gained the unwavering support of the Hindus.

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Rajput Policy of Akbar and its impact.

Aim and objectives of Akbar’s Rajput Policy.



Rajput Policy of Akbar:-


From the battle of Khanua in 1527 to the defeat in the battle of Talikota in 1565 AD, the power and authority of the Rajputs was not declined in any way. Their prestige as rulers in North India was still intact. Among the Muslim rulers, Akbar was the first to realize the importance of the Rajputs as a military force and tried to include the North India and Rajputana region in the Mughal Empire by appointing them in the Mughal administration.

Reasons for adopting the Rajput policy by Akbar:-

There were some special reasons for adopting a special policy towards the Rajputs.
Firstly: - The opposition of the Rajput community, which was superior in military terms, to the Mughals would not have been good for the Mughal Empire.

Secondly: - The power of the old aristocracy in the Mughal court was increasing and it was necessary for the emperor to control it.

Thirdly: - Many of the Mughal generals and soldiers were selfish and greedy. Whenever they got the opportunity, they would join the rebellion against the emperor. In this situation, Akbar needed the cooperation of a warrior community like the Rajputs.

Fourthly: - The help of the Rajputs was absolutely essential for the expansion of the Mughal empire and to maintain its stability.

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Two main practical aspects of Rajput policy: -

In the practical aspects of Akbar's Rajput policy, two trends can be observed -
(A) The policy of alliance - (a) The policy of marital relations and (b) The appointment of Rajputs to high positions.
(B) The policy of conflict.

(A) (a) Marital Policy:- To strengthen the foundation of the Mughal Empire, Akbar married several women from Rajput families.
(i) He married the daughter of Amberraj Biharimal.
(ii) In 1584 AD, he married his son Salim to the daughter of Bhagwan Das of Jaipur.
(iii) In 1570 AD, he married the princess of Bikani.
As a result of this marriage policy of Akbar, the Mughal Empire was established on a solid foundation. All kinds of conflicts between the Mughals and the Rajput families with whom Akbar entered into marital alliances came to an end. Regarding Akbar's marital policy, Dr. Beniprasad says - '' It symbolised the dawn of a new era in Indian politics.

(b) Policy of appointing Rajputs to high posts: - Apart from the policy of marital alliance, the policy of appointing Rajputs to high posts shows Akbar's diplomatic foresight. He appointed many Rajput princes and nobles to various high posts in the Mughal administration. For example, Biharimal and his son Bhagwan Das and Bhagwan Das's adopted son Mansingh - Akbar gave all of them high posts in his administration. He also appointed Raja Todarmal as the Revenue Secretary. He appointed another Rajput, Birbal, as his constant companion.

(B) Policy of confrontation: - But Akbar followed a policy of confrontation against those princes who did not agree to accept Akbar's submission.
(i) Chittor was the main obstacle in the path of conquest of Gujarat. The capture of Chittor was necessary to secure the communication system between Delhi and Ahmedabad. So Akbar attacked Chittor in 1567 AD. In 1568 Chittor was captured by the Mughal army.
(ii) In 1569 AD, Akbar captured Ranthambore.
(iii) Then the Mughal expedition was sent against Kalinjar.
(iv) In 1576 AD, Akbar defeated Rana Pratap in the Battle of Haldighat and occupied Mewar.

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( C ) Providing special privileges to Rajputs i.e. Hindus in other areas:-
Apart from the policy of marital alliance, the policy of appointing Rajputs to high posts and the policy of conflict, Akbar also provided special privileges to Rajputs i.e. Hindus in various ways and made them loyal allies of the Mughal dynasty.
(i) In 1564 AD, Akbar withdrew the Jizya tax imposed on Hindus.
(ii) Before that, in 1563 AD, he removed the pilgrimage tax from Hindus.
(iii) He opened all the high posts of the Mughal administration to Hindus.
(iv) He appointed Brahmin judges for Hindus.
(v) In order to establish cultural harmony between Hindu and Muslim communities, he set up a translation department and arranged for the translation of Hindu books into Persian.
(vi) No Rajput would be obliged to send his daughter to the Mughal harem.

Results of Akbar's Rajput policy:-


1. The Mughal-Rajput conflict ended and political stability was established.
2. With the help of Rajputs, Akbar was able to control all foreign nobles and royalty.
3. As a result of establishing alliances with Rajputs, the Mughal military was strengthened.
4. Hindu-Muslim unity was established in India.
5. A new era of cultural excellence began with Hindu-Muslim harmony.
6. Not only did Akbar expand the empire, but with the help of Rajputs, Akbar was also able to run the Mughal administration effectively.
7. Many Rajput princes attained high positions in the Mughal administration due to Akbar's generosity.
8. The success of Akbar's Rajput policy is proven by the fact that later, when Aurangzeb abandoned the policy of Rajput friendship, the Mughal Empire came close to collapse.
9. As a result of the success of Rajput policy, Akbar was able to adopt a new liberal policy in the field of religion.
10. Akbar established a great ideal of monarchy for the subsequent kings and Akbar was accepted as the emperor of Hindustan.

Finally, it can be said that Akbar's Rajput policy shows his diplomatic skills and political foresight. As a result of his political skills, he established the Mughal Empire on a solid foundation. He turned a struggling nation like the Rajputs into loyal allies of the Mughal dynasty. As a result, Akbar was able to build a strong administration in all areas of politics, society, culture and economy with the Rajputs.

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H.S. 4th Semester History Suggestion Unit 4




H.S. 4th Semester History Suggestion Unit 4 : 1st chapter ( আলিগড় আন্দোলন , মুসলিম লিগ ও হিন্দু মহাসভা ) 


8 Marks 

১. আলিগড় আন্দোলনে স্যার সৈয়দ আহমেদের ভূমিকা। 
২. মুসলিম লীগ প্রতিষ্ঠার পটভূমি। 
৩. হিন্দু মহাসভা প্রতিষ্ঠার পটভূমি। 
৪. ভারতে সাম্প্রদায়িকতা বিকাশের পটভূমি। 
৫. ভারতে সাম্প্রদায়িকতার বিকাশে ব্রিটিশ সরকারের '' বিভাজন ও শাসন নীতি '' কতটা দায়ী ছিল ? 
৬. খিলাফৎ আন্দোলনের পরিচয় দাও। 

3 & 4 Marks

১. আলিগড় আন্দোলনের গুরুত্ব। 
২. লখনৌ চুক্তির গুরুত্ব। 
৩. মুসলিম লিগ প্রতিষ্ঠার উদ্দেশ্য। 
৪. পুণা চুক্তি। 
৫. সিমলা দৌত্য 
৬. মুসলিম লিগের লাহোর প্রস্তাব ও তার গুরুত্ব। 
৭. জিন্নার চোদ্দো দফা দাবী। 
৮. প্রত্যক্ষ সংগ্রাম।   

H.S. 4th Semester History Suggestion Unit 4 : 2nd chapter ( সংগঠিত জাতীয়তাবাদী রাজনীতির উদ্ভব ) 


8 Marks 

১. জাতীয় কংগ্রেস প্রতিষ্ঠার পটভূমি। 
২. ১৮৮৫ থেকে ১৯০৫ পর্যন্ত ( প্রথম পর্ব বা আদিপর্ব বা নরমপন্থী যুগের ) জাতীয় কংগ্রেসের কার্যাবলীর মূল্যায়ন কর। 
৩. বিংশ শতকে ভারতে চরমপন্থী রাজনীতির উদ্ভবের কারণ। 
৪. বাংলায় বিপ্লবী আন্দোলনের প্রথম পর্বের ( প্রথম বিশ্বযুদ্ধের সময়কাল পর্যন্ত ) পরিচয় দাও। 

3 & 4 marks

১. জাতীয় কংগ্রেসকে ব্রিটিশ সরকারের নিরাপত্তা রক্ষাকবচ বলাটা কতটা যুক্তিযুক্ত ? 
২. কংগ্রেসের সুরাট অধিবেশন গুরুত্বপূর্ণ কেন ? 
৩. বেঙ্গল ভলেন্টিয়ার্স। 
৪. রাওলাট আইন কেন প্রবর্তিত হয় ? রাওলাট আইনের বিরুদ্ধে ভারতীয়রা কীভাবে প্রতিবাদ সংগঠিত করে ? 
৫. জালিয়ানওয়ালাবাগ হত্যাকান্ড।        
৬. জাতীয় কংগ্রেস প্রতিষ্ঠায় হিউমের ভূমিকা। 
৭. কংগ্রেসের নরমপন্থী ও চরমপন্থী ভাবধারার বিরোধের কারণ / পার্থক্য। 
৮. অনুশীলন সমিতি। 
৯. প্রীতিলতা ওয়াদ্দেদার। 
১০. কল্পনা দত্ত। 
১১. সাইমন কমিশন বিরোধী আন্দোলন। 
১২. যুগান্তর দল। 
১৩. বিপ্লবী আন্দোলনে নারীদের অংশগ্রহণ। 
১৪. বৈপ্লবিক আন্দোলনের ব্যর্থতার কারণ। 
১৫. সশস্ত্র বিপ্লবী আন্দোলনের তাৎপর্য। 
১৬. চট্টগ্রাম অস্ত্রাগার লুন্ঠন। 
১৭. বাঘাযতীন।   

H.S. 4th Semester History Suggestion Unit 4 : 3rd chapter ( ভারতের উপর প্রথম বিশ্বযুদ্ধের প্রভাব ও গান্ধীজির অভ্যুত্থান ) 


8 Marks 

১. আইন অমান্য আন্দোলনের কারণ। 
২. আইন অমান্য আন্দোলনের ব্যর্থতার কারণ। 
৩. আইন অমান্য আন্দোলনের গুরুত্ব। 

3 & 4 Marks 

১. গান্ধী - আরউইন চুক্তি। 
২. আইন অমান্য আন্দোলন কেন প্রত্যাহার করা হয় ? 
৩. নেহেরু রিপোর্ট। 
৪. অসহযোগ আন্দোলনের গুরুত্ব। 
৫. দ্বিতীয় গোলটেবিল বৈঠক। 
৬. অসহযোগ আন্দোলন প্রত্যাহারে গান্ধীজির কী কী যুক্তি ছিল ? 
৭. গান্ধীজির নেতৃত্বাধীন প্রথম তিনটি সত্যাগ্রহ আন্দোলন। 
৮. ভারতের উপর প্রথম বিশ্বযুদ্ধের প্রভাব। 
৯. জাতীয় কংগ্রেসের লাহোর অধিবেশন ও তার গুরুত্ব। 
১০. প্রথম বিশ্বযুদ্ধ ভারতের শ্রমিক শ্রেণীর উপর কীরূপ প্রভাব বিস্তার করে ?  

H.S. 4th Semester History Suggestion Unit 4 : 4th chapter ( স্বাধীনতার পূর্বাভাস ) 


8 Marks 

১. ভারত ছাড়ো আন্দোলনের প্রেক্ষাপট। 
২. ভারত ছাড়ো আন্দোলনের গুরুত্ব। 
৩. স্বাধীনতা আন্দোলনে সুভাষ চন্দ্র বসুর ভূমিকা। 
৪. নৌ - বিদ্রোহের কারণ। 
৫. মাউন্ট ব্যাটেন পরিকল্পনা। 
৬. ক্রিপস মিশন। 
৭. মন্ত্রী মিশন বা ক্যাবিনেট মিশন। 

3 & 4 Marks 

১. হরিপুরা কংগ্রেস। 
২. ত্রিপুরী কংগ্রেস। 
৩. আজাদ হিন্দ সরকার। 
৪. ক্রিপস মিশনের ব্যর্থতার কারণ। 
৫. ভারত ছাড়ো আন্দোলনের ব্যর্থতার কারণ। 
৬. আজাদ হিন্দ ফৌজের নারীবাহিনী। 
৭. আজাদ হিন্দ বাহিনীর বিচার কালে কলকাতায় গণবিক্ষোভ। 
৮. ওয়াভেল পরিকল্পনা। 
৯. রাজাজি সূত্র বা সি আর পরিকল্পনা। 

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Achievements of Muhammad bin Tughlaq

Reforms of Muhammad bin Tughlaq. Can he be called a combination of opposites? Express your opinion in this regard.

Or, mention the main events of the reign of Muhammad bin Tughlaq. Why did they fail?

Or, evaluate the achievements of Muhammad bin Tughlaq in the history of the Sultanate.




Muhammad bin Tughlaq 1325 -1351 Reforms and achievements:-


Muhammad bin Tughlaq was a successful follower of Alauddin Khalji's ideology of kingship. In the context of contemporary political, social and cultural life of India, Alauddin's ideology indicates a great deal. That ideology prepared the ground for strengthening the foundation of monarchy in India and destroying the power of the Ulema and the aristocracy. Alauddin introduced a new ideology that freed the monarchy and the state from the domination and influence of religion and class, and Muhammad bin Tughlaq tried to implement it.

According to R. P. Tripathi, "Muhammad bin Tughlaq was eager to strengthen the monarchy on the basis of reasoning and justice, ignoring the laws and regulations regarding religion."

However, unlike Alauddin Khalji's ideal of humanity, Muhammad bin Tughlaq's ideal of humanity was not based on necessity. It was rational. Muhammad bin Tughlaq's ideal of humanity was the main goal of achieving the well-being of the people. He considered the state as a humanitarian institution rather than an instrument of oppression. Muhammad bin Tughlaq's intention was that the scholars and the elite would perform their duties instead of amassing the power of the state. It is not true that he was unnecessarily harsh on the scholars and the nobles. It is known from the account of Ibn Battuta that many of the scholars and nobles enjoyed the generosity and kindness of the Sultan. On the throne, he did not even try to get the blessing and approval of the Caliph to gain the support of the Muslim subjects. In a word, he adopted the policy of keeping the monarchy separate from the influence of all religions. When we discuss the history of the Sultanate, we see Muhammad bin Tughlaq as an exceptional character. During his reign, many plans and reforms, about which there is much criticism, give his character an exceptional form. The various reforms of his reign are discussed below.

LIST OF ALL NOTES / PROJECTS : CLICK HERE

Revenue Reforms Muhammad bin Tughlaq :-

After achieving power, Muhammad bin Tughlaq introduced various reforms in the revenue system. He made proper arrangements for maintaining the accounts of the income and expenditure of the state. In order to increase the earnings of the state, he increased the amount of taxes in the Doab region. Perhaps instead of increasing the land tax, his intention was to increase other taxes by five to ten times. But due to the oppression of the Sultan's officials, famine occurred in the countryside and the misery of the farmers reached its peak. In this situation, the Sultan tried to help the farmers by providing large loans and huge help in irrigation. But his efforts ultimately ended in failure. As a result, money was misused, taxes remained unpaid and the Sultan's popularity declined.

Agricultural reforms of Muhammad bin Tughlaq :-

Also, for the development of agriculture, he established a new agricultural department called "Amir-e-Kohi". The purpose of this department was to make the land suitable for agriculture at the government's expense. About 70 lakhs of rupees were spent in two years to implement this plan and many employees were employed. But ultimately this plan ended in failure. 

The reasons for the failure were -
First: - Most of the lands included in this plan were unfit for cultivation.
Secondly, this plan was completely new and its success required the personal supervision of the Sultan.
Thirdly, most of the money was wasted as the Sultan could not supervise it himself.

Transfer of capital from Delhi to Devagiri :-

The most significant political plan of Muhammad bin Tughlaq was to transfer the capital from Delhi to Devagiri. The Sultan adopted this plan for several reasons.

Firstly, to establish the capital in the central part of the empire.
Secondly, since Delhi was located near the north-western border, there was always a risk of Mongol invasion. Therefore, the distant Devagiri was considered safer in this regard.
Thirdly, it was easier to administer the Sultanate of South India from Devagiri.
Fourthly, according to Ibn Battuta, the Sultan adopted the plan to transfer the capital due to resentment against the citizens of Delhi.

By the order of the Sultan, the capital along with all the residents of Delhi was shifted to Devagiri and the new capital was named Daulatabad. Shade trees were planted on the way for the travelers and inns were built there. The distance from Delhi to Daulatabad was 1500 km. There was no limit to the physical suffering and misery of the people during the long journey. People were anxious to return to Delhi. It is true that if they had been satisfied with just shifting the capital, this plan might not have failed, but the Sultan made a serious mistake by shifting the citizens of Delhi as well. After a few days, the Sultan realized his mistake and ordered everyone to return to Delhi from Daulatabad. The journey started again and many people died on the way, unable to bear the hardships of the long journey, and the suffering of those who returned to Delhi alive knew no bounds. It took a long time for Delhi to regain its former glory and Daulatabad was deserted and abandoned.
In the words of Lanepool, ‘‘Daulahatabad remained a monument of misdirected energy.’’

However, although the plan failed, the transfer of the capital to Devagiri did lead to some positive trends. For example, a link was created between South India and North India. In South India, Turkish social and cultural characteristics spread to North India. Apart from this, the establishment of an administrative center at Devagiri was politically indicative of the politics of South India.

Monetary reform and introduction of symbolic copper coins: -

The monetary reform was another significant event during the reign of Muhammad bin Tughlaq. He introduced new coins according to the changing value of precious metals. A new coin called ‘‘Dokani’’ was introduced. A new gold coin called ‘‘Dinar’’ was introduced and according to Ibn Battuta, its weight was two hundred grains or rati. In addition, a new silver coin (tonka) weighing 140 rati was introduced.

But the most serious experimental plan of Muhammad bin Tughlaq was the introduction of symbolic copper coins. There is a difference of opinion among contemporary and modern historians about the reason for the introduction of this symbolic copper coin. According to Barani, the Sultan's immense generosity led to a shortage of coins in the treasury and a lot of money was needed to make the world conquest plan a success. For this reason, he introduced copper coins. Moreover, copper coins were introduced to compensate the treasury for the immense loss due to the transfer of the capital to Devagiri.

But the value of the coin decreased due to the free circulation of counterfeit coins. When foreign merchants refused to accept copper coins, trade and commerce almost came to a complete halt. Within 4 years of the introduction of the symbolic copper coin, the Sultan realized the failure of this plan and withdrew the copper coin in exchange for gold and silver coins. Therefore, the accusation that the Sultan cheated the people is not true.

Foreign Policy of Muhammad bin Tughlaq: Plan to conquer Khorasan:-

Within a few years of his accession to power, Muhammad bin Tughlaq took the initiative to conquer Khorasan and Iraq. Probably, he was tempted by this plan at the instigation of some Khorasani rebels. About 3 lakh 70 thousand soldiers were collected for this occasion and they were fed for a year. Finally, realizing the impossibility of the expedition to distant Central Asia through the inaccessible mountains of Hindu Kush, the Sultan abandoned this resolution. In this context, Barani writes - ‘’ The coveted countries were not acquired and his treasure was expended ‘’.

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Review of the success and achievements of Muhammad bin Tughlaq:-


There are conflicting views among historians in judging the success and achievements of Muhammad bin Tughlaq. Muhammad bin Tughlaq's contemporary historians Ibn Battuta and Barani have made contradictory comments about him. Barani has described the Sultan as bloodthirsty and barbaric. But Ibn Battuta has not made any such accusations against him. Rather, he has described him as a humble, truthful and generous man.

On the other hand, modern historians like Elphinstone, Smith, Havel, Edward, Thomas have criticized him as insane and deranged. On the other hand, Gardner Brown's description does not contain any accusations of the Sultan's deranged mind and bloodthirstiness.

It is true that Muhammad bin Tughlaq sometimes inflicted severe punishments for minor offences, and this was because he himself could not distinguish between offences. The death penalty was considered a very common punishment in medieval Europe and Asia. Another serious charge against Muhammad bin Tughlaq is that he was imaginative. This is undeniable; he was eccentric in nature; he had a strong attraction to innovation. But the signs of creative genius are found in all the plans he took up. For example, his reforms in revenue and monetary policy. But his plans were not in keeping with the times and ended in failure.

Judging from the point of view of learning, mental excellence and talent, it would not be an exaggeration to say that Muhammad bin Tughlaq was one of the greatest of the Indian emperors of the medieval period. His scholarship was well known. He was a philosopher, scientist and mathematician at the same time, he had an outstanding scholarship on astronomy and Persian language. His knowledge of linguistics was immense.

There were some special reasons behind the failure of Muhammad bin Tughlaq's plans. Such as:-
Firstly - in the words of Badauni - ''The king was freed from his people and they from the king''.
But, the historian Lenpool writes that, "Despite his good intentions, Muhammad bin Tughlaq failed due to lack of coordination." It is true that Muhammad bin Tughlaq did not lack versatile talent and the ability to adopt far-sighted plans; but due to lack of practical intelligence, his plans ended in failure.

Secondly: - His lack of practical intelligence is seen in the plan to transfer the capital. Transferring the capital is not a new thing in history but the Sultan made a serious mistake in transferring the inhabitants of Delhi.

Thirdly: - There was nothing unreasonable in the plan to conquer Khorasan. But when the whole country was immersed in unrest and rebellion - it was not at all timely to adopt such a plan.

Fourthly: - His plans indeed showed signs of basic talent but they were not suitable for the times and could not be implemented. This is why his attempt to introduce copper notes did not succeed.

Fifth: - By reducing the prestige of the Ulama in the administration of the state, the Sultan earned the opposition and hatred of the Ulama. The opposition of these two influential sections of the ruling class is largely responsible for the failure of his plan.

Sixth: - The Sultan's lack of insight, patience and common sense and his restlessness in the reform work made his failure inevitable.

Seventh: - He did not get the necessary cooperation from the royal servants either. That is why his revenue-related reforms ended in failure.

There is no doubt that his reign of 26 years ended in failure. The consequences of this were far-reaching.
1. The Sultanate's empire was degraded due to the failure of Muhammad bin Tughlaq.
2. The government's treasury was almost empty due to the failure of several plans.
3. Due to the great financial crisis, the empire's administrative machinery was completely broken.
4. Due to the destruction of administrative efficiency, anarchy and chaos arose throughout the empire.
5. Amidst the unrest, the Deccan became independent. Bangladesh severed all ties with the Sultanate. Sindh became independent and rebellions broke out repeatedly in the territories under the empire.
6. During the reign of Muhammad bin Tughlaq, the unity and stability of the state was greatly weakened.

Thus, without his knowledge, Muhammad bin Tughlaq paved the way for the fall of the Sultanate. However, Muhammad bin Tughlaq will always be known as an exceptional character in the history of the Sultanate. History remains incomplete if his achievements are not mentioned in some cases. For example, the political foresight he showed in the establishment of an impartial judicial system, the establishment of a secular government, the improvement of agriculture, etc., was unmatched by the medieval rulers. One of the achievements is deserved.

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