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Economic condition of Vedic and Later Vedic Period. 

Review the economic status of the Vedic Aryans.

Compare broadly the economic condition of the Early Vedic Aryans with that of the later Vedic Age.




Economic condition of Rig Vedic period:-


At the beginning of the Vedic period, nomadic Aryans settled in India. Initially animal husbandry was their main livelihood. There is a reference to the word "cow" in ancient linguistics. It means to search for cows. After that, when they start living permanently, their profession changes. They gradually turned from pastoralists to agriculturists. From various sources it is known that the agricultural system of that time was advanced and its main component was cows. Along with the expansion of agriculture, trade also expanded. The merchant class arose out of the landowners. Again in the later Vedic period agriculture reached a very modern stage. Iron is more common in agriculture of this era. During this period internal trade flourished and industrialization developed.

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Changing Economy : Pastoralist to Agricultural :-
At the beginning of the Vedic period, the products produced by cattle were the main means of subsistence. Cows were of such high value in the economic life of the Aryans in the early stages that the tendency of cow abduction was strong among them and there were conflicts between different groups based on it. As the Aryans settled down, their occupations changed. They gradually turned from pastoralists to agriculturists. When the use of iron started, it was helpful for agriculture. During the period of Rig Veda, Arya society changed from a pastoral society to an agricultural society.

Origin of rural economy:-
Aryan civilization culminated in rural civilization during the Rig Vedic period. As a result, the village took place as a major part of the economic life of the Aryans. Perhaps when the Aryans became agriculturists they adopted a self-sufficient rural system. Although the local rural economic system was introduced by the Aryans, it is undeniable that the importance of the village in the economic life of India remains unchanged even today.

Origin of private ownership; Mixed Economy - Agriculture and Animal Husbandry :-
As collective ownership of the means of production and social wealth prevailed, it was assumed that there was little chance of financial inequality in the society. But gradually the land came into the possession of different families in the village and the problems of private ownership and land disputes and inheritance arose. Each household had its own agricultural land. Again there was common land for all the villagers to graze. Thus, it can be seen that a mixed economy based on agriculture and animal husbandry emerged during that period.
Many believe that with the help of iron, water was purified and made suitable for agriculture. In fact, agriculture was the main livelihood of the people. In the Rig Veda there are mentions of tilling the land with plough, sowing seeds, harvesting - etc.
According to Dr. R.C. Roychoudhury, the main crops were rice and barley. But about paddy cultivation Dr R.C. Roychoudhury's views are not supported by many. Animal husbandry was the second major livelihood of the people of that era. The region on both banks of Yamuna river was famous for cattle. Wealth of people was determined by the possession of cows. Even soldiers preferred cattle as spoils of war. Horses were also important in economy and political life.

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Other scholarships; currency; merchant community; use of iron; Vehicle :-
Sutradhar, metalsmith, tanner, tantabaya and potter are mentioned for the needs of agricultural society. Among the metals used were gold, copper and bronze. Although coin based economy was not prevalent in that era, there are mentions of coins called 'Niska' and 'Mana' in Vedic literature. Merchant communities are also mentioned in the Vedic period. Although the use of iron was unknown to the Vedic Aryans, the Rig Veda mentions a type of metal called 'Ayas' which later came to be known as iron. In the period of Rig Vedic transport, chariots, cow-shaktas and antrikshas or sky vehicles are also mentioned.

Trade: Inland and Maritime:-
Along with the expansion of agriculture, trade also started. As agriculture expanded in the eastern part of the Gangetic valley, the Ganges River became a facilitator of trade. A merchant class emerged when powerful landowners gravitated towards trade. Also, Aryans had maritime trade with Assyria, Babylon and some Asian countries. But commercial activity was confined to the coastline. In this context, the author of Cambridge History said - The Indus was the natural outlet to the sea , but in the Rig Veda there is no clear sign that they had yet reached the ocean.

According to Basam, regular traders and moneylenders do not exist in the Rig Vedic period. However, there is a mention of debt.
There is no evidence of a regular class of merchants or money lenders, although indebtedness is sometimes referred to. [ Basam ]

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Economic conditions and economic changes in the later Vedic period:-


1. Changes in Agriculture - Cultivation improved during this period as compared to previous periods and knowledge of planting crops according to season was evident. By 1000 BC, agriculture was widespread in the Gangetic valley. Because, the humid climate and abundance of rainfall in the Gangetic valley were conducive to the development of a prosperous agricultural economy. During this period the Aryans began to cultivate paddy and other crops. Techniques for irrigating and fertilizing land were also discovered. Agriculture was the main livelihood during this period as well.

2. Advances in Trade :- After the Indus the Aryans of this era started trading with Mesopotamia and other West Asian countries. There is a reference to sea voyages on trade occasions in the book "Shatpatha Brahmana".

3. Expansion of Internal Trade – Trade routes extended through the regions of Rajgir, Gaya, Vaishali etc. in North, East India to Terai in Nepal. In the west the trade route extended to Srabanti, Mathura, Indraprastha and Taxila. Towards the Deccan this trade route extended to Paithan.

4. Advancement of Industry - The later Vedic period saw great advancement in the field of industry. During this period Trade Guilds were formed among the Vaishya classes. Goldsmiths, Manikars, Sutradhars, Ranjuks - etc. are mentioned as skilled artists. The Painted Gray Ware Culture came into being as a symbol of material progress during the period under discussion. In this, there is evidence of technical skills and craftsmanship.

5. Changes in the Use of Metals and Coins - Gold, copper and bronze were in vogue during the Rig Vedic period. The later Vedic period saw the introduction of tin, zinc, silver and iron. Coinage began to circulate towards the end of the sixth century BC. Persian influence can be seen on it. The coin called 'mana' was probably a gold coin.

Conclusion :-
The Rig Vedic economy was not at all developed. Trade movement was not easy due to lack of currency and barter was the only way. The exchange of cows was maximum. The use of coins called nisk and mana was limited. Communication system was also poor. But in the later Vedic period Indian economic thought emerged in a distinct form. In fact, it was during the later Vedic period that the economic life of later India began.
"The end of this shadowy age, the beginning of the great period of India's culture. ……………’’ [Basam]

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What were the causes of the decline of the Maurya Empire? Was Asoka in any way responsible for its decline?



Reasons for the fall of the Mauryan Empire:-


With the efforts of Chandragupta Maurya, Chanakya and Ashoka, the Maurya Empire took a huge form, but after the death of Ashoka in 233 BC, taking advantage of the internal chaos of the empire in 185 BC, the tenth emperor Brihadratha was killed by his general Pushyamitra Sunga and seized the throne. However, the Mauryan Empire did not fall due to any one particular reason - a combination of factors was responsible for its downfall.

Opposition of Brahmins:-
According to Pandit Haraprasad Shastri, the hatred of Brahmins towards Ashoka was one of the reasons for the downfall of the Mauryan Empire. He thinks -
1. The ban on animal sacrifice was enforced only against Brahmins.
2. Ashoka undermined the rights and dignity of the Brahmins by introducing the principle of equality of punishment and equality of use.
3. Ashoka interfered with the exclusive rights of the Brahmins by appointing Dharma Mahamatras.

For all these reasons the Brahmins rebelled under the leadership of Pushyamitra Sunga and helped to destroy the Mauryan dynasty.
But Dr. H C Roychoudhury and Dr R C Mazumdar have expressed doubts about the validity of H. Shastri's opinion. According to them, Ashoka prohibited the killing of animals by following the principle of non-violence. By applying equality of punishment and equality of use, he was able to introduce the same type of justice system irrespective of class. Apart from preaching, Dharma Mahamatras also looked after the happiness and well-being of all irrespective of caste and religion. Thus, there was no good reason for the Brahmins to be hostile to Ashoka, who was generous and tolerant of paganism.

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Extension of empire:-
The size of the Maurya Empire can be identified as one of the reasons for its decline. Due to the lack of a fast transportation system and the difficulty of establishing communication with different parts of the empire, it was not possible for the central royal power to maintain its supremacy in that era.

Administrative weaknesses:-
Although the Maurya administration was politically well organized, it had some serious weaknesses. The bureaucracy was highly centralized and all owed allegiance to the king alone. In the absence of specific norms to control the dominance of social and territorial groups, clan administration crippled the social administration of the empire. Besides, the practice of espionage creates complications in the political and administrative spheres.

Tyranny of Provincial Rulers :-
Ashoka's inscriptions reveal that provincial rulers in the provinces used to oppress the masses as they depended on the royal servants for administrative matters and depended on their goodwill. After the death of Ashoka, when this tyranny reached its climax, anarchy was created all around. Taking advantage of this chaos, powerful provincial rulers broke ties with the empire and declared independence.

Rebellion of individual nations:-
In principle Ashoka recognized the individuality of the individual castes and tribes within the empire. Among them were - Andhra, Pulinda, Kamboja, Rashtrik, Bhoja, Chola, Panda, Satyaputra and Keralaputra. After Ashoka's death, they became powerful and helped bring down the Mauryan Empire.

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Disqualifications of later emperors:-
The emperors after Ashoka were not able to solve internal and external problems. It is known from Rajatarangini that Jaloki declared the independence of Kashmir and expanded the kingdom up to Kannauj. According to a book written by Taranath, Birsen declared independence in Gandhar. Thus, the weakness and rivalry of Ashoka's successors was one of the reasons for the fall of the Mauryan Empire.

Economic Deterioration :-
Although the entire valley was dominated by an agricultural economy; But there was considerable variation in the economy and revenue system throughout the empire. As a result, the economic status quo was greatly disrupted and brought about an extreme economic crisis on the entire Mauryan empire. As a result, the stability of the empire became dangerous.

Ashoka's responsibility in the fall of the Maurya Empire


Ashoka abandoned the ‘’Digvijaya policy’’ and adopted the ‘’Dharmavijaya policy’’. He instructed his successors to follow the principles of 'Dharmaghosha' instead of 'Verighosha'. Adoption of non-violence as a state policy undermines military power. As a result, foreign attacks took place on the occasion of internal chaos.

According to Dr. Bhandarkar, this moralism of Ashoka resulted in a strong aversion to militarism, statehood and material development. The result was the collapse of the Mauryan Empire.

Dr. Roy Chowdhury mentions two more errors of Ashoka.
 1. He strengthened opposition forces at the center by handing over power to royal servants.
2. By excessive donation, meditation, he damaged the treasury of the country.

But Nilakantha Shastri contradicted all these opinions and said that the state is not strong only by war; Aurangzeb could not prevent the decline of the Mughal Empire despite his lifelong struggle. Although Ashoka is theoretically responsible for the downfall of the Maurya Empire, it cannot be said that his ideals of non-violence were the cause of the downfall of the empire. Although Ashoka's policy of religious conquest was partly responsible for the downfall of the Mauryan empire, it cannot be denied that even if he had followed his grandfather's policy of conquest, the empire would have fallen at some point.

The Arab historian Ibn Khaldun said,
“Every empire has its birth, its rise and its fall. ''
The moral and cultural preeminence that Ashoka established for India in the civilized world remains undiminished after two thousand years.

According to Dr. Majumder,
Ashoka is incomparable in world history and Ashoka's advent has glorified India.

Dr. Smith commented,
Ashoka is the first preceptor of mankind.

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Discuss the different features of the Chalcolithic Age.

Briefly discuss the characteristics of  the Chalcolithic Age.



Identity and Characteristics of  the Chalcolithic Age.

During the heyday of civilization, the use of metal is a special means of progress in the continuous development of human civilization. Copper became readily available to humans in metals and through simple experience without complex metallurgy,  humans learned to make various tools by smelting copper. So the age of civilization in which people made and used stone as well as copper furniture and tools - is called Chalcolithic Age. (Greek words Cholkos meaning copper and Lithos meaning stone) However, initially people did not know the method of collecting copper ore from mines. They collected the copper ore stuck to the rock and heated it to extract raw copper.

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Duration :-
The Copper Stone Age existed on Earth from approximately 5000 to 3000 BC. It is believed that the people of Sumer first started using the mineral copper around 5000 BC or later. Later, around 3000 BC, the use of copper increased considerably in parts of Asia, Africa and Europe. The use of copper in America began much later.

Uses of copper and its benefits:-
When the use of copper started, great changes took place in the history of human civilization. The use of copper in tool making had some advantages. Copper tools were much stronger than stone tools. Copper could be melted in a fire to make tools of various shapes. This tool is much sharper and sharper than stone.

Uses of Bronze :-
The use of copper was not uniform everywhere. Moreover, soft metals like copper could not be used to make advanced tools and durable furniture. So new alloy bronze was discovered by mixing . Bronze tools became stronger, sharper and more advanced than copper tools. Hence the period following the Copper Stone Age is known as the 'Copper Bronze Age'. However, the discovery of West Asia's bronze making techniques and the use of bronze dates back to approximately 4,000 to 3,500 BC.

Advances in tool making :-
Compared to copper, bronze is harder, more durable and less corroded, so this metal easily attracts people. So the Bronze Age was long lasting and acceptable. After the invention of bronze, various shaped axes, knives, swords, tangs etc. were made. A large part of the tools of the Copper Bronze Age were weapons. Both striking and defensive bronze weapons are available. Like - bronze armour, helmet, sword, bow, arrow - etc. From this it is believed that in this era people did not have peace of mind and they had to be prepared for conflict due to various reasons.

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Improvement of Agriculture :-
Another notable feature of the Chalcolithic Age is that during this period people became permanent agriculturalists and food producers. Hence, agriculture is more advanced than in the Neolithic period. Animal-drawn wooden ploughs, bronze sickles are used. Bronze axes and scythes were used for clearing land. Harpoons for hunting fish were also made of bronze.

Progress in other areas:-
The use of metals during the Chalcolithic Age led to considerable progress in advanced axes, swords, spears, arrowheads, plows, etc. Various household items started to be produced. Use of wood increases the time considerably. Boats and houses were made of wood. As the potter's wheel became more advanced during this period, there was considerable progress in pottery. The use of looms for textile production increased. When the use of metal utensils for cooking began, there was a considerable change in people's eating habits.

Beginning of Urban Civilization:-
During the Copper Stone Age, agricultural people expanded their settlements along the banks of various rivers. The increase in agricultural production in the fertile agricultural land on the banks of the river, the facility of water irrigation, the facility of fishing from the river, the facility of transportation and transportation of goods on the river, etc., have led to a considerable increase in the population density of the various river valleys. Gradually urban life was established in these areas. Harappan civilization in India is one of the examples of such urban civilization.

Predominance of Male :-
There was a special need for physical strength in the work like ploughing, tending animals and using animals for agricultural work. As a result, the role of men in these tasks increased significantly compared to women in the Copper Age. From then on, male dominance was established in the sphere of livelihood and women gradually fell behind in terms of social authority. Gradually male dominance was established in all areas of society.

Changes in Food and Accommodation :-
The people of the Chalcolithic Age learned to meet their needs for food and shelter in new and better ways. Build up the settlement area. A house thatched with tree trunks, leaves and straw was first built. Later mud or burnt brick houses were built. As grain production increases, the farmers learn to tend the yard, build containers for storing grain, and store food for the future. When the use of metal utensils for cooking began, there was a considerable change in people's eating habits.

Use of wheels in transport system :-
Copper and stone gave rise to the civilization of wood and metal wheels. Wheels began to be used to make vehicles and pottery. Wheeled chariots, and passenger vehicles were introduced in Sumer and Mesopotamia by 3000 BC. Evidence of the use of wheels is found in the Indus Valley around 2500 BC. Human skill in pottery can be seen from the use of the wheel.

Development in business :-
Agriculture, animal husbandry along with prevalence and abundance of trade can be observed in Copper Stone Age livelihood. Ware houses were built in river valleys. Merchant ships were used to travel far away in the import-export trade. Boats and trade vessels were built from tree bark. It was during this period that markets were first established in the riverside areas. People from different groups used to gather in this market to sell their produce.

Signs of Existence:-
The Chalcolithic Age started in India, Mesopotamia, Asia Minor, Egypt, Greece etc. Evidence has been found that copper smelting was in use in the Mehergarh civilization of India from 4300 - 3800 BC. Of course, copper or bronze began to be used in these places during this period, but stone continued to be used along with copper. Because copper or bronze metals were not as readily available as stone or the process of extracting these metals to make tools was not at all easy.

Finally, the discovery of copper saw a revolutionary change in the history of human civilization. As compared to stone weapons, copper weapons are much sharper and sharper. Copper Age Village Civilization developed in India. Mehergarh on the banks of the Bolan River was an important center of the Copper Age Civilization. Archaeologist Gregory Posell says – “Copper Age Civilization of India is the oldest in the world. ''

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Features of Neolithic Age.

Discuss the characteristics of Neolithic age. 

Discuss the different features of Neolithic Age.




Neolithic age and its various features:-


Context and Period of Neolithic Age :-
The period from the distant past to the time before the written material of history is known as prehistoric era. Humans used different types of stone tools to gather food from the beginning. So this age is called stone age. Various archaeologists have divided the Stone Age into three parts, namely - (1) Paleolithic (2) Middle Stone Age and (3) Neolithic Age based on the development of stone tools. At the end of the Neolithic period, humans began to use metals. They first learned to use copper and later bronze metals. Therefore, the next period of the Neolithic Age is the Copper Age.

After the Middle Stone Age, the Neolithic period is approximately 10000 BC to 5000 BC. But in India this era started in late 6000 BC. Historian DP Aggarwal opined that the Neolithic period began in Baluchistan's Mehrgarh civilization little before 6000 BC.

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Tools and their revolutionary advancements:-
The tools of this era show the impression of continuous evolution. The impression of continuous evolution is evident in the tools. The tools become considerably sharper, smoother and better. In this era, new types of machinery were invented for digging the soil and sowing seeds or cleaning weeds. Sickles are made at this time for harvesting. Apart from this, the emergence of tools like Kulo, Hamandista, Shilnora, Janta, Haturi, Batali, etc. started in this era. During this period, the handaxe of the ancient stone age was greatly improved. At this time the front side of the axe was much sharper and had a wooden handle. As the population grew, so did the need for better tools for farming and hunting.

Introduction to Agriculture:-
Neolithic people invented farming techniques and settled permanently in one place. As a result, people became food producers in this age from food gatherers. Earlier, humans were very helpless in nature as there was no guarantee of food and shelter. But the discovery of agriculture in the Neolithic Age removed that uncertainty. So the most significant aspect of the Neolithic is the invention of agriculture. This resulted in the end of the nomadic occupation of the people. Containers were needed to store crops. So it can be said that agriculture indirectly encouraged pot building. This is how pottery started. The people of Mehergarh in Balochistan were the first to start farming in the Indian subcontinent. Barley, wheat, maize, dates etc. were notable among the agricultural crops. The farmers of Mehergarh were used to cultivating cotton.

Animal Husbandry :-
Neolithic people started raising animals for agriculture. Agricultural production can be significantly increased by using animals on agricultural land. Domesticated animals also started to be used for transportation. During this time elephants and buffaloes were domesticated in South Asia and dogs and goats in Jordan. It is believed that at first humans domesticated dogs. Then cows, buffaloes, sheep, goats etc.

Construction of Permanent house :-
As a result of the discovery of agriculture in the Neolithic age, people began to settle in certain areas. As a result, the nomadic life of people ended. During this time, people's fear of being attacked by wild animals is greatly reduced. They started building cottages or houses towards the end of this period. They used tree branches, leaves, grass etc. to make cottages. These settlement areas gradually turned into villages. Somewhere the possibility of developing cities centered around these villages became evident.

Beginning of social life and state system:-
Aggregate life became essential during the Neolithic Age. Because agriculture and animal husbandry were possible together. Family is the oldest social organization in the world. Division of labor is introduced in the society to sustain the agricultural socio-economic life. Men and women began to share labor among themselves. Men made tools and machinery, reared animals, built houses - etc. The hunter's life was not yet completely interrupted. Hunting was done by men. Women played a major role in household work as well as in agriculture. Besides, women used to do pottery making and textile weaving.

There is no evidence of the establishment of state structures in the world before the development of urban civilization. Formerly the position of leader of a group was always short-lived due to the nomadic occupation of man. But when the Neolithic people left the nomadic life and established a permanent settlement in a certain area, the position of leader of a group became permanent. There were clashes between different groups over possession of fertile agricultural land and other reasons. In order to win the conflict, the leaders imposed various rules on their group. Thus an administrative infrastructure was developed. Many historians believe that the Neolithic Age provided a background for the development of the state system.

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Use of wheels and other advances:-
As a result of the invention of agriculture, Neolithic people did not have to worry about food anymore if they were able to obtain enough food. As a result, people get the opportunity to progress in different directions by using their thinking power during leisure time. During this time, people learn various uses of fire, the invention of the wheel, pottery, making vehicles, setting sails on boats, building houses, building tombs called Delmen by arranging stones, etc. By the end of this era, people learned to use metal. In a word, Neolithic progress and achievements were much more than other Stone Age. Noting this incredible progress in the Neolithic period, researcher Gordon Child called it the "Neolithic Revolution". In a word, the duration of the Neolithic Age is much less than that of the Old Stone Age, but the progress and scope of the Neolithic Age was much greater.

Neolithic revolution:-
The famous historian Gordon Childe, after analyzing in depth the progress that was observed in various fields including agriculture during this period, could not consider them as the normal course of human progress of that time. Gordon Childe called it the "Neolithic Revolution".
As incredible progress was made in the Neolithic in a much shorter period of time than in previous periods. 

Economic Life:-
The economic base of Neolithic people was agriculture and animal husbandry. Agricultural production increased substantially during this period as a result of improvements in tools. With the increase in production, the practice of barter was introduced in the society. Division of labor gradually started in the society. This division of labor is seen between men and women. Men's jobs were tool making, animal husbandry and house building. On the other hand, women's work was housework, child rearing, agriculture, textile production, pottery making, basket making etc.
In short, the introduction of the Neolithic division of labor profoundly influenced the economy of the future Indian society and the basis of Neolithic agriculture and animal husbandry was able to survive for a long time and till today agriculture is the main pillar of the Indian economy.

Arts:-
Neolithic people painted pictures with symbols, which is completely different from the paintings of earlier ages. The decorative arts of that period can be identified from the decoration of pottery found in various archaeological sites in Asia and in Egypt. During this time people built idols of mother goddesses. Remains of such statues have been discovered in Crete, belonging to the Aegean civilization. People of that time could not conquer the natural forces, due to which they were afraid of those forces. Hence they came to be known as worshipers of natural forces.

Signs of Existence:-
Mehrgarh civilization in India is one of the best examples of Neolithic culture. In addition, traces of Neolithic culture have been found in Jarmo and Hasuna in Iraq, Jericho in Jordan, South Mesopotamia, Anatolia Plateau, Switzerland, Baluchistan in present-day Pakistan, Bihar, Orissa and Deccan in India.

Importance of Neolithic Age :-

The Neolithic Age has some special importance in the history of antiquity and the evolution of history in the evolution of social life. such as
A. The tools of this era made incredible improvements possible. Its efficiency increases manifold.
B. Neolithic people learned to farm. As a result, people's lifestyles can be significantly improved.
C. People of this age became more adept at domesticating various animals and learned to use them properly.
D. During the Neolithic period, humans made significant advances in land and water transportation.
E. There is prosperity in the Neolithic through agriculture and animal husbandry. As a result, new discoveries are possible. For example - house building, wheel making, boat making, plow making etc.
F. During this period people grouped and formed a tribal type of society.
G. The family system emerged as a social organization.
H. Various occupational classes emerged in this society.
I. In the Neolithic Age, the need for communication increased as a result of the prevalence of social relations and exchanges between people. As a result, the language gradually improves.
J. During this period paintings were done with different symbols. These are considered to be early attempts at the invention of the writing system.

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উচ্চ মাধ্যমিক বাংলা প্রকল্প : বাংলা ভাষায় ধ্বনিতত্ত্বের ব্যবহার। 


ভূমিকা : - 

[ সংসদ কর্তৃক প্রকাশিত সাহিত্যের ইতিহাস গ্রন্থের ১১৪ পৃষ্ঠার প্রথম Stanza থেকে দ্বিতীয় Stanza - র '' আলোচনার নাম ধ্বনিতত্ত্ব '' পর্যন্ত লিখতে হবে। ] 
+ 
বর্তমান প্রতিবেদনমূলক প্রকল্পটিতে ধ্বনিতত্ত্বের বিভিন্ন রূপ , সমাবেশ , বৈচিত্র , বৈশিষ্ট এবং ব্যবহার সম্পর্কে উদাহরণসহ আলোচনা করা হয়েছে। 

প্রকল্পের উদ্দেশ্য :-
যেসকল উদ্দেশ্যকে সামনে রেখে প্রকল্পটি রচনা করা হয়েছে , সেগুলি হল - 
(ক ) বাংলা ধ্বনিতত্ত্ব সম্পর্কে বিস্তারিত ও প্রাসঙ্গিক জ্ঞান অর্জন করা। 
(খ ) বাংলা ভাষায় ধ্বনিতত্ত্বের ব্যবহার সম্পর্কে ধারণা অর্জন করা। 
(গ ) বিভিন্ন প্রকার ধ্বনিগুলির উচ্চারণ স্থান ও সেই পরিপ্রেক্ষিতে তাদের উচ্চারণ গুলি জানা। 
(ঘ ) ধ্বনিমূল ও সহধ্বনির সম্পর্ক সম্বন্ধে উপযুক্ত ধারণা অর্জন করা। 
(ঙ ) ধ্বনিমূলের বিভিন্ন প্রকার অবস্থান ও তাদের ব্যবহার সম্পর্কে অবগত হওয়া। 
(চ ) সর্বপরি , ধ্বনিতত্ত্ব সম্পর্কে শিক্ষার্থীদের উৎসাহিত করে তোলা। 

প্রকল্পের গুরুত্ব :-
যেসকল কারণে প্রকল্পটি গুরুত্বপূর্ণ বলে বিবেচিত হতে পারে , সেগুলি হল - 
(ক ) প্রকল্পটির মাধ্যমে বাংলা ধ্বনিতত্ত্ব সম্পর্কে বিস্তারিত জ্ঞান অর্জন করা সম্ভব। 
(খ ) বাংলা ভাষায় ধ্বনিতত্ত্বের ব্যবহার সম্পর্কে জানতে প্রকল্পটি কার্যকর। 
(গ ) প্রকল্পটির মাধ্যমে ধ্বনিতত্ত্বের বিভিন্ন বিষয় ; যেমন - ধ্বনিমূল , সহধ্বনি , ধ্বনির বৈচিত্র ও বৈশিষ্ট - ইত্যাদি সম্পর্কে জ্ঞান অর্জন সম্ভব। 
(ঘ ) ধ্বনির বিভিন্ন প্রকার সমাবেশ সম্পর্কে জানতে প্রকল্পটি কার্যকর। 
(ঙ ) সর্বপরি , প্রকল্পটির মাধ্যমে ধ্বনিতত্ত্ব সম্পর্কে শিক্ষার্থীদের কৌতূহলী করে তোলা যেতে পারে। 

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তথ্য সংগ্রহ / পরীক্ষামূলক উপাদান :-  

[ সংসদ কর্তৃক প্রকাশিত সাহিত্যের ইতিহাস গ্রন্থের ১১৫ পৃষ্ঠার প্রথম Stanza থেকে দ্বিতীয় Stanza - র টেবিল সহ তার নীচের দুই লাইন ( সুরতরঙ্গ পর্যন্ত ) লিখতে হবে। ] 

প্রকল্পের বর্ণনা / তথ্য বিশ্লেষণ :- 

[ সংসদ কর্তৃক প্রকাশিত সাহিত্যের ইতিহাস গ্রন্থের ১১৬ পৃষ্ঠার ধ্বনিমূল ও সহধ্বনি + ১১৭ পৃষ্ঠার ধ্বনিমূল ও সহধ্বনির সম্পর্ক + ১২০ ও ১২১ পৃষ্ঠার ধ্বনির সমাবেশ , গুচ্ছধ্বনি , মুক্তধ্বনি , ও বিভিন্ন অবিভাজ্য ধ্বনিগুলি যেমন - শ্বাসাঘাত , দৈর্ঘ্য , যতি , সুরতরঙ্গ - ইত্যাদি সম্পর্কে সংক্ষেপে উদাহরণসহ লিখতে হবে। ] 

উপসংহার :- 
ধ্বনিতত্ত্ব শুধুমাত্র উচ্চারণগত ধ্বনি সম্পর্কে আলোচনা করে। আমাদের কথা বলবার প্রতিটি মুহূর্তে ধ্বনিতত্ত্বের বিভিন্ন বৈচিত্র ও বৈশিষ্ট আমাদের বাগযন্ত্র দ্বারা উচ্চারিত হয়। ধ্বনিতত্ত্বের সার্বিক আলোচনার মাধ্যমে আমরা ধ্বনির সেই ব্যাবহারগুলি সম্পর্কে অবগত হতে পারি এবং ধ্বনির বৈচিত্রময় জগৎ আমাদের সামনে উন্মোচিত হয়। 

সীমাবদ্ধতা :- 
প্রকল্পটি রচনাকালে এবং রূপায়িত হওয়ার পর যেসকল ত্রুটি বিচ্যুতি ও সীমাবদ্ধতা দৃষ্টিগোচর হয়েছে , সেগুলি হল - 

(ক ) ধ্বনি তত্ত্বের আলোচনা একটি সার্বিকভাবে আলোচনার বিষয়। প্রকল্প রচনার সংক্ষিপ্ত পরিসরে ধ্বনি তত্ত্বের সামগ্রিক আলোচনা করা সম্ভব হয়নি। 
(খ ) সময়াভাবে কেবলমাত্র সংসদ কর্তৃক প্রকাশিত গ্রন্থ ছাড়া অন্য কোনো গ্রন্থ থেকে তথ্য সংগ্রহ সম্ভব হয়নি। 
(গ ) ধ্বনির বিভিন্ন রূপভেদ ও বৈচিত্রগুলিকে সামগ্রিকভাবে আলোচনা না করে সংক্ষিপ্ত আকারে আলোচনা করা হয়েছে। 

গ্রন্থপঞ্জি :- 
প্রকল্পটি রচনা করতে যেসকল গ্রন্থের সহায়তা নেওয়া হয়েছে , সেগুলি হল - 
বাংলা ভাষা ও শিল্প সাহিত্য সংস্কৃতির ইতিহাস - দ্বাদশ শ্রেণী - পশ্চিমবঙ্গ উচ্চ মাধ্যমিক শিক্ষা সংসদ।   

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Discuss the social position of women in Vedic society. What changes took place in the social status of women during the later Vedic period?

Social position of women in Vedic society. Changes in status of women in later Vedic period:-




Social position of women in Vedic society:-


Male dominated society:-
Vedic society was male - centric. Equality between men and women cannot be expected in a male-dominated society. No doubt their role was secondary compared to men. In many cases their freedom outside the household was curtailed. Before marriage they were under father or brother and post-marriage life was spent under husband or son. Women who did not marry and remained unmarried were not rare in those days.

Marriage:- 
They were not exactly without guardians, but they had some rights and those rights were limited. There is evidence that girls are usually married at a slightly older age. As a result, it was not possible to ignore their opinion in the selection of husbands. The Rigveda is littered with numerous instances of a daughter's voluntary choice of husband.

Household:- 
Women were the dominant force in the household. The wife helped her husband in religious work. They were not veiled or housebound. They used to freely participate in social festivals. Even outside of the household , women assisted men.

Participation in national army :-
Women also participated in the military during that era. There are many instances in the Rigveda where it is clearly declared that the women participate in the battlefield as well. The names of ‘Bishpala’ and ‘Mudgalani’ are particularly significant in this regard.

Education:-
Women had free access to higher education. Women such as Vishwabara, Ghosa, Apala, Mamta are known to have attained their origins in various scriptures during the Rigvedic period. Some of them are also famous as authors of many Vedic hymns.

Religion and spirituality:-
Women were not denied the right to practice religion and spirituality in the Vedic period. Women also composed Vedic chants. Women like Lomsha, Juhu, Paulmi and Kamaini achieved special success in religious pursuits during that period.

Marriage customs:- 
Evidence for women's rights in marriage is mixed. One man, one wife - this was the marriage custom of those days. Although men take polygamy in some cases, there is no evidence of women taking polygamy in the Rigveda. However, if the husband died childless, women could remarry; In that case, women usually married their husband's younger brother.
In the Rigveda there are traces of the practice of ‘sati-immolation’. 

Practice of ‘sati’ :-  
Childbearing women often sacrificed their lives on the pyres of their husbands. But this practice of burning ‘sati’ was practiced only among the elite families of the society; It has not spread elsewhere in society.

Dowry system:- 
Dowry system was prevalent in marriage but it was different from the present era. Marriage was considered a sacred bond between a man and a woman. Usually the daughter's father gets the dowry. But there were exceptions. If the daughter is disabled or for some other special reason, the father of the daughter is obliged to pay the dowry.

Morality :- 
Rika-Vedic literary material suggests that the moral character of women was high in that era. There is no mention of adultery, extramarital affairs - etc. in Vedic literature. Although prostitution was prevalent, they also had moral character and had social respect.

Changes in status of women in later Vedic period:-


(i) In the later Vedic period, the status of women was particularly degraded. Most parents did not welcome the birth of a daughter, they wished for a son. It is clearly stated in the ‘Aitareya Brahmana’ that daughters bring misery to the family; The son protects the family. In the ‘Atharvaveda’, the birth of a daughter is said to be unlucky. A daughter cannot protect her father's lineage. She cannot even give water to his ancestors. What a daughter cannot do, a son can easily accomplish; Moreover, parents are worried about their daughter's uncertain future. These reasons lie behind the reluctance of parents towards the birth of a daughter. 

(ii) Besides, there were some economic and social reasons behind the social devaluation of women. With the development of agriculture, male dominance was established in the field of livelihood. Women lost their economic independence from this time. Many Aryan men married non-Aryan women. Society did not fully recognize such marriages. As a result, the status of women in society generally decreases. In the ‘Maitrayani Samhita’, women are condemned to be as destructive as wine and dice.

(iii) Even in the later Vedic period girls were usually married at a slightly older age. ‘Grihyasutras’ and ‘Dharmasutras’ mentioned child marriage. But these texts are not earlier than the 6th century BC. But the prevalence of polygamy among men was undoubtedly one of the main reasons for the decline in the social status of women. The ‘Maitrayani Samhita’ mentions ten wives of Manu. Polygamy was very popular in the royal family. Usually a king had at least four queens. The chief among them was called ‘Mahishi’. One who was the beloved of the husband was considered as ‘Babata’. 

(iv) As in the period of Rikveda, in the beginning of this era, women were seen in two main roles in the household - on the one hand, as a wife, she assisted the husband in various social and religious activities; On the other hand, she played an active role in married life. But in the later Vedic period the scope of their social and religious rights gradually narrowed. The responsibility of all the religious activities of the house which were once conducted by women , gradually passed into the hands of the priest. 

(v) The ‘Maitrayani Samhita’ states that women could not attend meetings during this period. The meeting used to discuss and take decisions about politics, judiciary and social issues. With the loss of the right to attend meetings, women no longer had anything to do in the larger life outside the home. 

(vi) Sons from Brahmin, Kshatriya and Vaishya families were ‘upanayanam’. Through upanayana they would get a second birth and were considered as "dvijas". Girls were not entitled to upanayana. ‘Jatkarma’, ‘Annaprashana’ - etc. ceremonies were organized for both sons and daughters. But even in this case there was discrimination between sons and daughters. In case of sons this Vedic mantras were recited during ceremonies, but chanting was prohibited for girls.

Despite the odds, few women in that era climbed the highest peaks of knowledge and glory. Among them the names of Maitreya and Gargi Bachalvi are particularly notable. Gargi participated in a debate with Yajnavalk. She embarrassed Jagyabalk by asking subtle and penetrating questions. Maitreyi's words to Yajnavalka are still famous today: "Keenahang namrita sam kimhang ten kurayam" i.e. what shall I do with that which will not give me nectar. Rejecting wealth, she prayed to her husband for enlightenment. The ‘Taittiriya Samhita’, ‘Maitrayani Samhita’ and ‘Atharvaveda’ mentioned the dance practice of women of that era. Sati practice is mentioned in Atharvaveda. However, there was also a provision for widow marriage at that time, so it does not seem that the practice of sati gained much popularity in the society.

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Causes of the protestant religious movement of the sixth century BC in India . 

What are the reasons for the protestant religious movement of the sixth century BC in India . 

Or, discuss the background to the rise of Buddhism and Jainism.

Or, how reasonable do you think the economic reasons along with other reasons behind the protestant religious movement in the sixth century BC?





The causes of the protestant religious movement of the sixth century BC.

Or, discuss the background to the rise of Buddhism and Jainism.


The sixth century BC is known as a turning point in the history of political and religious evolution of India. At this time, on the one hand, political experiments centered on Magadha , and on the other hand, protest movements against Brahmanism began in the religious field.

By the end of the Vedic period, Brahmanical religion became a complex activity. In place of simple religious beliefs, outward religious behavior increased. In addition to this, the absolute predominance of the Brahmin class was established in the religious sphere. Naturally, the general public resents religious practices. They are looking for a simple religion. The protestant religious movement developed on the basis of the simple religious thought that was incarnated in the Upanishads.

Two streams of protestant religious movements are observed - (1) Atheistic and (2) Monotheistic. In the first clause all Vedic gods and goddesses are denied. The second school supports monotheistic thought and considers devotion as the only path to attaining God. Thus arose the four religious sects - Buddhism, Jainism, Shaivism and Vaishnavism. The Shaivite and Vaishnava sects are formed around the Vedic deities Shiva and Vishnu. Hence they are known as reformists. But the Buddhist and Jain communities emerged as protestant religious movements.

Dr.A.L. Basam said about the origin of the protestant religious movement –
“A proper history emerged in India during this period through intellectual and spiritual agitation. ''

Historian Dr. R. S. Sharma attributes some religious factors to the origin of protestant religious movements. However, historians have cited a variety of factors as the cause of the protest movement in the sixth century BC. For example –

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Social Factors –

The sixth century BC saw a change in the social environment. During this period the second urbanization began in North East India. Prior to this, the first urbanization occurred in the Harappan region in northwestern India. But iron played an important role in the second urbanization.
The second urbanization was concentrated in the Ganga valley. The major cities of this period were – Rajagriha, Varanasi, Kosambi, Sravasti, Champa – etc. Each city was located on the banks of the river Ganga. Prof. H. Kulke feels – Buddhism was a reflection of the new Ganga-centric civilization.
[This new Gangetic civilization found its spiritual expression in a reform movement, which was a reaction to the Brahmin-kshatriya alliance of the Later Vedic Age.]

By the end of the Vedic period, the social order had become rigid. The social prestige and status of Brahmins increased greatly. Kshatriyas were also ranked below Brahmins. The prestige of the Vaishyas declined to a great extent. Caste system was also used in criminal justice. The condition of Shudras was very inferior. This strict caste system and dominance of Brahminism upset the common people. This situation was conducive to the emergence of religious movements.

Religious Cause: Buddha's Revolutionary Ideology -

One of the reasons for the protestant religious movement was religious bigotry, superstition and the strong influence of Brahminism. On the other hand, the new religious ideals of Gautama Buddha, generosity, simplicity, unostentatious religious system - etc. attracted common people. Buddha was aware of financial inequality and class conflict in society. He was disaffected with the social prestige of the Brahmin class; On the other hand he was more sympathetic to the Vaishya and Shudra classes associated with the production of social wealth. In this situation, he searches for a way that can free people from this misery. The religious movement he started for this purpose was on the one hand against the ritualistic Brahmanical religion and on the other hand against the extreme doctrines of enjoyment, happiness and austerity. Common people freely believe in this ideology because the way shown by him is acceptable to all.

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Political Reasons -

Kshatriyas were rulers and protectors. But in course of time they realized that the Brahmin community was a hindrance to the Kshatriyas attaining the highest status. So in course of time they also became antagonistic to Brahmins and they became enthusiastic about alternative doctrines. Buddhism became very popular under the patronage of the then royalty namely - Chandragupta Maurya, Ashoka etc. and spread to the Indian subcontinent as well as to various countries in South-West Asia.

Philosophical factors –

The propagation of the new doctrines of the Upanishads made common people aware of the teachings of the Upanishads and at the same time became aware of the indolence of the prevailing Brahmanical religion. They became enthusiastic about the development of new spiritual consciousness. In fact, during the sixth century BC, Brahmanical religion had moved away from the original ideals of Sanatan Hinduism. Instead of spiritual understanding, religion became a system of rituals. But with the advent of new philosophical thought, correct interpretation of the Upanishads - etc., people realized the true nature of religion and turned away from Brahmanism.

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Economic reasons –

Historians Dr. Romila Thapar and Dr. Ramsaran Sharma opined that protest movements arose due to recent economic fluctuations. Dr. D. N. Jhan thinks that surplus wealth in the hands of farmers is the reason for the religious protest movement.
According to Dr. RS Sharma, ‘Shresthi’ merchants gave more importance to Buddhism than to Brahmanism. As a result, the popularity of Buddhism increased.
Economic transformation took place in northern and eastern India in the sixth century BC. This economic change was particularly conducive to the emergence of protestant religious movements. During this period the agrarian economy flourished in the North-Eastern Gangetic Plain. The great expansion of agriculture and trade led to the emergence of new elite communities. Despite possessing great wealth, they had no social status. Naturally they were attracted to Buddhism.

Historian Romila Thapar thinks The Buddha had greater success among the cities of the monarchical kingdom.

On the other hand, according to Dr. Bratindranath Mukhopadhyay, there was economic inequality in the society. Although one class has a lot of wealth in its hands, the condition of the common people has not changed.

Historians Dr. Romila Thapar and Dr. Ramsaran Sharma, while discussing the economic rationale of the protest movement, opined that the prevailing economic conditions in India paved the way for the protest movement.

Conclusion –

According to Smith, a major reason for the rise of Buddhism and Jainism in North and North-East India, as well as the protestant religious movements, was that the rulers of these regions were not really Aryans. They belonged to the Mongolian ethnic group and could not accept Vedic religion wholeheartedly. It was for this reason that protest movements began in the relatively Aryan-free North and North-Eastern India, in the Ganges Valley and Bihar region.
However, the emergence of protestant religious movements in India in the sixth century BC was no accident. It is not reasonable to call this movement merely religious. The protestant religious movement was the epitome of a massive social revolution and a movement arising from a material and mental background created an evolution in national life in India.

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